The Municipality of Sighetu Marmației

Erected in the 19th century, the wooden church "The birth of the Blessed Virgin" has undergone several restoration processes, being covered in shingles and renovated on the outside in 2001. The church turret is only 12 m high, being provided with a closed steeple, above which rises a pyramidal coif with a cross at the top. The interior painting was made in 1862 by the painter Paul Weisz from Baia Mare, being preserved in good condition.

The wooden church "The birth of the Virgin Mary" from Călinești Căieni was made in 1663 from oak wood and later on, in the 19th century, was extended using fir wood. The interior of the church stands out through the set of murals made by Alexandru Ponehalschi.

The church dedicated to the "Ascension of the Lord" was built of wood, in 1992, according to the architectural specifics of the Maramureș churches. The cross-shaped place of worship has a narthex, nave and altar, being covered with shingles and having a tower with a long coif on top. Inside, the magnificent edifice houses an iconostasis carved in oak and adorned with Byzantine icons.

The wooden church "Assumption of the Virgin Mary" from Călinești Susani was erected in 1758, unusual among the wooden churches of Maramureș, its forms rather revealing Moldavian influences. The interior still preserves some fragments of the murals made in 1788. 

The wooden church "The Holy Archangels Michael and Gabriel" in Răzoare dates from 1731, the painting of the interior walls, which can be attributed to Petre Diacul from Preluca, being made in 1759. The place of worship has a classical layout, consisting of porch, narthex, nave and a polygonal altar, with a bell tower with a steeple, over which rises a coif with a square base, rounded at the top. The exterior decoration, with geometric motifs, more highlighted at the level of the porch.

Dintr-un muzeu care redă viața satului maramureșean, nu putea lipsi simbolul credinței strămoșești. Așadar, vizitatorii se pot reculege într-o biserică de lemn, ridicată în anul 1630 și adusă aici din satul Chechiș, în 1939. Fiind o biserică "în cult", aici se săvârșesc slujbe religioase în fiecare duminică și în zilele de sărbătoare. Biserica poartă hramul Sfântului Mare Mucenic Gheorghe Purtător de Biruință și adăpostește icoane pe lemn din secolul 18, precum și icoane pe sticlă din secolul 19. Odată cu prăznuirea acestui sfânt, Muzeul Satului Baia Mare își deschide porțile pentru vizitatori. Această biserică a fost inclusă de către Centrul Județean pentru Conservarea și Promovarea Culturii Tradiționale "Liviu Borlan" Maramureș în proiectul său Biserici din Țara Chioarului.TururiVirtuale. Troița de lângă biserică a fost sfințită în 2019 și este decorată cu motive tradiționale specifice Maramureșului: funia, copacul vieții, simboluri astrale.

The Butchers' Bastion is one of the seven bastions built about half a millennium ago, as part of the system of fortifications aimed at defending the medieval city of Baia Mare. Each such bastion was entrusted to a guild, and because the butchers 'guild was the most numerous and because this bastion guarded one of the most important entrance gates to the fortress, namely the southern one, it was called the Butchers' Bastion. This tower is also known as the Ammunition Bastion, as for a time, one of its rooms served as a place to store ammunition to protect the fortress from outside attacks. The death of the legendary outlaw Pintea Viteazul is also linked to the Butchers' Bastion. Thus, during the anti-Habsburg uprising of 1703, he was shot right next to the city's Southern Gate. Over time, the tower would undergo several restoration processes, being rebuilt in 2009-2011, as part of an extensive project. Today, the Bastion is on the list of historical monuments of national value and hosts exhibitions and fairs with ethnographic and folklore themes, immersing visitors into the troubled past of this old medieval city.

The Memorial Ensemble of the Martyrs in Moisei is a commemoration of the supreme sacrifice of our ancestors for the land. On the fateful date of October 14th, 1944, a number of 29 Romanians lost their lives in two wooden houses on the outskirts of Moisei, under the fire of the retreating Hungarian troops. The two homes of horror became memorial houses in 1983, paying homage to the memory of those who, in an attempt to reach their families, died innocently. Here you can see personal items and photos that belonged to the victims. The lifeless bodies of those who fell prey to the bullets were buried in a mass grave only two weeks after the tragic episode, above which was erected a wooden crucifix, which was later replaced by a memorial ensemble made by the famous sculptor from Maramureș, Vida Géza. The monument includes two human faces and ten traditional masks made of stone, each of which has a symbolism related to sacrifice and redemption, as well as the injustices and tragedies that occurred during the war.

The village of Plopiş located in the Cavnic Valley is truly amazing in terms of how man's creativity intertwines with the beauty of the nature. Harmony, elegance and suppleness make the whole area a true temple, whose central point is the wooden church dedicated to the "Holy Archangels Michael and Gabriel". The church cemetery can be entered through a gate which opens the path crossing through the tombs of the founders of this monument. In 1789, forty-nine families from the Cavnic Valley (in the current township of Şişeşti) began the construction of a new place of worship, which was consecrated in November 1811. The church in Plopiş, 47 meters high, 17 meters long and 7 meters wide, still stands on the plateau of the village cemetery, giving the feeling that, without it, nature would be incomplete. The edifice, erected on a stone foundation, consists of a porch, narthex, nave and altar. Included in the Maramureș style of construction, the church has, however, some characteristic elements: the upper beams of the walls do not extend into the console, the very narrow eaves confer suppleness to the monument. The ornaments of the porch arches, created with great accuracy, are made of several stepped or round-shaped wooden segments, so joining those using wooden nails solves the technical problems, as well as the artistic aspirations. All of this gives us another testimony of the mastery of the craftsmen from the Cavnic Valley. The iconography is impressive due to the theme chosen by the painter Ştefan, the author of this painting, as well as from Şurdeşti church. The Baroque style of the iconographic ensemble offers the painter the opportunity to develop metaphorical images that plastically illustrate complicated events from the Revelations according to St. John. The entire semi-cylindrical vault of the nave depicts the second coming of Christ, announced by the trumpets of angels. Archangel Michael, patron of the church in Plopiş, appears victorious above the balcony. On the western wall of the nave, Jesus Christ appears in the form of the sun, offering John the Evangelist the text of the Revelations. This whole iconographic ensemble, which speaks of the end of the world, is surrounded by the council of the twenty-four elders in John's vision, painted in the lateral lobes of the only three-lobed vault in Maramureş.   Although small in size, the stunning church in Plopiş shows a great sense of proportion, reason why some researchers consider it to be the most unitary and well-balanced wooden church in Maramureş.